This last week we covered Ephesians 1: 1-12
1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;8 Wherein he hath abounded toward us in all wisdom and prudence;9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:12 That we should be to the praise of his glory, who first trusted in Christ.
Know to rabbit trail off a bit, Ask yourself the question ,"What is doctrine?". Well doctrine simply put is just teaching. Though doctrine can be used negatively like when you here someone say,"Lets study the Bible and not get into all of that doctrine stuff.". Usually this type of use of the word refers to how people will fight over what the Bible really means. Truly also, you can not study Ephesians or the Bible without doctrine. I mean would you want your Physician operating on you if he never went to medical school? Of course not, and in the same way we must be taught by the scriptures and believe what it says.
Now we go on and we go with the subject of predestination. Predestination basically means it has been planned ahead. No one can deny predestination without denying the Bible. Although people do deny it and/or fight over the truth of it.
This pastor discussed how he was on this subject once in a humanities class with his students(he is also a school teacher). One in particular said he hated the idea of predestination and refused it. This particular student dreamed of becoming a movie director, so my pastor based a question of this. He asked, "When you make a movie don't you have a script first or do you just throw it all together.".
You see God is our director he know what will happen and also planned what an how things have/will happen.
God has perfect rights to do this He has made us, and we are His creatures.
If you deny predestination you must deny either God's knowledge or His power and how scary that would be to have a God that either doesn't know or can't control things.
One thing you also have to realize is we are free to choose. We can choose sin or righteousness but only through our Savior Jesus. For we were enslaved in sin and death but he broke our bonds and gave us new life.
If I had a plateful of cookies and asked you to choose and you would and yes it was predestined. Because we have no knowledge of what God predestined for our future we freely choose what He predestined.
I know you may not fully understand this but man was not made to understand it.
If i asked you to choose to do anything you still could not fly, just as God can't choose to sin we can only choose that which is of our nature.
When you really look at this passage you realize it is about love, God's love and how He adopted us as His children.
If you notice, also, verses 3-6 are all on sentence where Paul is simply elaborating his point.
If you need a little more about predestination and the doctrines of grace which shows His love.
Some Also believe that God could not have predestined the sin of man but nowhere does the Bible say that. But it in verse 4 it says He chose us before the foundation of the world. No man will truly understand this while on this earth but Romans 9: 1 - 23 says,
9 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,2 That I have great heaviness and continual sorrow in my heart.3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.9 For this is the word of promise, At this time will I come, and Sarah shall have a son.10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)12 It was said unto her, The elder shall serve the younger.13 As it is written, Jacob have I loved, but Esau have I hated.14 What shall we say then? Is there unrighteousness with God? God forbid.15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
And Psalm 2 :1 - 9 says,
1Why do the heathen rage, and the people imagine a vain thing?2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,3 Let us break their bands asunder, and cast away their cords from us.4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.6 Yet have I set my king upon my holy hill of Zion.7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
Also in Exodus it says God hardened pharaohs heart but it also says pharaoh hardened his own heart which shows he freely did it.
So now you may be wondering how you can have any assurance of salvation, knowing it is entirely God's work and not your own. remember John 15,
1 I am the true vine, and my Father is the husbandman.2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.3 Now ye are clean through the word which I have spoken unto you.4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.9 As the Father hath loved me, so have I loved you: continue ye in my love.10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.12 This is my commandment, That ye love one another, as I have loved you.13 Greater love hath no man than this, that a man lay down his life for his friends.14 Ye are my friends, if ye do whatsoever I command you.15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.17 These things I command you, that ye love one another.18 If the world hate you, ye know that it hated me before it hated you.19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.21 But all these things will they do unto you for my name's sake, because they know not him that sent me.22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.23 He that hateth me hateth my Father also.24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:27 And ye also shall bear witness, because ye have been with me from the beginning
And Romans 11
1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.5 Even so then at this present time also there is a remnant according to the election of grace.6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:10 Let their eyes be darkened, that they may not see, and bow down their back alway.11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.19 Thou wilt say then, The branches were broken off, that I might be grafted in.20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:21 For if God spared not the natural branches, take heed lest he also spare not thee.22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:27 For this is my covenant unto them, when I shall take away their sins.28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.29 For the gifts and calling of God are without repentance.30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.32 For God hath concluded them all in unbelief, that he might have mercy upon all.33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!34 For who hath known the mind of the Lord? or who hath been his counsellor?35 Or who hath first given to him, and it shall be recompensed unto him again?36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
You see as long as we live like God calls us to do and love Him we can know we are in Him.
And I end this saying, Knowing you have been predestined by God the Father before the foundation of the world leave in peace and blessings.
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